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October 9, 2017 by ideas 0 Comments

Eid in Kelaa II

Tthe

Day 3

In the morning, a group of men gathered on a wide street with sticks made ahead in time for eid to play “Mandi/olhulaa mandi”. “Mandi” is a local sport played using a long stick (a bat) and small wooden pieces (3- 4 inch long, locally called “foali). It is played as two teams, one as the striking team and other team as the catching team.

A small dip was made in the ground and pieces were placed in the dip. Players hit the foali with the bat, which raises it into the air. With practiced precision, the player then strikes the foali hard towards the team on the other end of pitch. If the opponent catches the foali, the striker and the catcher will face a showdown, called “Udi enburun”, a type of synchronized dance similar to Capoeira. If the striker beats the catcher, he gets to play again. Or else he will be out. This art of playing mandi is slowly dying and today there are very few people who know the sport well and the proper way to perform the  “gulhamathi hiffun” and “Udi enburun”.  If we want to conserve this fading art, some serious work needs to be done and soon!

At the end of the game, the men dance over to the beach with live boduberu and clean themselves in the sea. As per tradition, women came to fetch the men from the sea. However, the modern twist is that instead of the hot herbal water and massage as in the past, now the women come with boduberu and hot noodle soup. Families enjoyed the meal together, bantering on the beach while enjoying the sea and the amazing view from the island as boduberu played in the background.

In the past, women would come to fetch the men from the beach playing drums and take them to a shady area on the beach. The area would be covered with dried coconut leaves and pots full of warm water with herbs. Women would give massages to players of mandi using the warm herbal water. This was called “veyogandu modun”. This is no longer practiced in the community.

 

 

Feel Sparse And Stark

In the evening there was a tug of war between male and female teams followed by an event held especially for children. As the evening went on, people gathered to perform a local play called “ vagu Kulhun”. The play is about a farmer trying to protect his banana trees from a group of thieves and involves a lot of improvisation. There is a leader among the thieves called “mula  vagu”  who leads the pack to steal the bananas. Also in the group of thieves is a doctor who treats all the injured thieves. The banana tree is guarded by the “Badi edhuru” (gun man) who shoots at and tries to kill the thieves as they try to steal the bananas. The end goal for badi edhuru is to kill the thieves before they steal the bananas; and for the thieves it is to steal the bananas without getting killed. Whoever finishes the job first wins the play. Special characters make appearances throughout the play to keep the audience entertained. Kids particularly enjoy this play, as do the adults who take part in playing and watching!

On the third night of Eid celebrations, the stage show continued but this time with more input from the community. Dance groups and short skits made their way on stage much to the amusement of the audience. The title group for the night was the popular rap group Symbolic Records. Most of the audience was rapping right along with the group, a testament to how popular they are in Kelaa!

How To Make Your Kitchen Feel Like It's In The French Countryside

Day 4

The activity died down just a little on day 4, when families took the day to spend time together at the Kelaa thundi area. People packed picnics and played watersports at the amazing beach and lagoon.

The sun set on the long Eid weekend surrounded by family, loved ones, good food and good tunes. An Eid well done in Kelaa!

  • Fusce justo ante, interdum in augue in, commodo imperdiet turpis.
  • Lorem ipsum dolor sit amet, consectetur adipiscing elit.
  • Ut enim ad minim veniam, ullamco laboris nisi ut aliquip.
  • Etiam purus lorem, aliquet a eros sit amet, vestibulum finibus.

Kitchens That’ll Make You Want To Redo Yours

The kitchen is probably the most used room in your house, so you want it to be a space you enjoy spending time in. From country casual to sleek and modern—and literally everything in between–we’ve got all the kitchen inspiration you could ever need. Marble countertops, we’re coming for you.  

There are two types of people who will tell you that you cannot make a
difference in this world: those who are afraid to try and those who are
afraid you will succeed

james jackson

The kitchen is probably the most used room in your house, so you want it to be a space you enjoy spending time in. From country casual to sleek and modern — and literally everything.  

September 24, 2017 by ideas 0 Comments

Eid in Kelaa I

Tthe

Day 3

In the morning, a group of men gathered on a wide street with sticks made ahead in time for eid to play “Mandi/olhulaa mandi”. “Mandi” is a local sport played using a long stick (a bat) and small wooden pieces (3- 4 inch long, locally called “foali). It is played as two teams, one as the striking team and other team as the catching team.

A small dip was made in the ground and pieces were placed in the dip. Players hit the foali with the bat, which raises it into the air. With practiced precision, the player then strikes the foali hard towards the team on the other end of pitch. If the opponent catches the foali, the striker and the catcher will face a showdown, called “Udi enburun”, a type of synchronized dance similar to Capoeira. If the striker beats the catcher, he gets to play again. Or else he will be out. This art of playing mandi is slowly dying and today there are very few people who know the sport well and the proper way to perform the  “gulhamathi hiffun” and “Udi enburun”.  If we want to conserve this fading art, some serious work needs to be done and soon!

At the end of the game, the men dance over to the beach with live boduberu and clean themselves in the sea. As per tradition, women came to fetch the men from the sea. However, the modern twist is that instead of the hot herbal water and massage as in the past, now the women come with boduberu and hot noodle soup. Families enjoyed the meal together, bantering on the beach while enjoying the sea and the amazing view from the island as boduberu played in the background.

In the past, women would come to fetch the men from the beach playing drums and take them to a shady area on the beach. The area would be covered with dried coconut leaves and pots full of warm water with herbs. Women would give massages to players of mandi using the warm herbal water. This was called “veyogandu modun”. This is no longer practiced in the community.

 

 

Feel Sparse And Stark

In the evening there was a tug of war between male and female teams followed by an event held especially for children. As the evening went on, people gathered to perform a local play called “ vagu Kulhun”. The play is about a farmer trying to protect his banana trees from a group of thieves and involves a lot of improvisation. There is a leader among the thieves called “mula  vagu”  who leads the pack to steal the bananas. Also in the group of thieves is a doctor who treats all the injured thieves. The banana tree is guarded by the “Badi edhuru” (gun man) who shoots at and tries to kill the thieves as they try to steal the bananas. The end goal for badi edhuru is to kill the thieves before they steal the bananas; and for the thieves it is to steal the bananas without getting killed. Whoever finishes the job first wins the play. Special characters make appearances throughout the play to keep the audience entertained. Kids particularly enjoy this play, as do the adults who take part in playing and watching!

On the third night of Eid celebrations, the stage show continued but this time with more input from the community. Dance groups and short skits made their way on stage much to the amusement of the audience. The title group for the night was the popular rap group Symbolic Records. Most of the audience was rapping right along with the group, a testament to how popular they are in Kelaa!

How To Make Your Kitchen Feel Like It's In The French Countryside

Day 4

The activity died down just a little on day 4, when families took the day to spend time together at the Kelaa thundi area. People packed picnics and played watersports at the amazing beach and lagoon.

The sun set on the long Eid weekend surrounded by family, loved ones, good food and good tunes. An Eid well done in Kelaa!

  • Fusce justo ante, interdum in augue in, commodo imperdiet turpis.
  • Lorem ipsum dolor sit amet, consectetur adipiscing elit.
  • Ut enim ad minim veniam, ullamco laboris nisi ut aliquip.
  • Etiam purus lorem, aliquet a eros sit amet, vestibulum finibus.

Kitchens That’ll Make You Want To Redo Yours

The kitchen is probably the most used room in your house, so you want it to be a space you enjoy spending time in. From country casual to sleek and modern—and literally everything in between–we’ve got all the kitchen inspiration you could ever need. Marble countertops, we’re coming for you.  

There are two types of people who will tell you that you cannot make a
difference in this world: those who are afraid to try and those who are
afraid you will succeed

james jackson

The kitchen is probably the most used room in your house, so you want it to be a space you enjoy spending time in. From country casual to sleek and modern — and literally everything.  

August 19, 2017 by ideas 0 Comments

އޮއިވާލި ދާ

އޮއިވާލިގެ ގޮތުގައި ރާއްޖޭގެ ކަނޑުތަކުން ކުރިން ފެންނަމުން ދިޔައީ ބޮޑެތި ލަކުޑިބުރިއާއި ބިޔަގަސްގަހުގެ ބުޑެވެ. މިފަދަ އޮއިވާލިތަކަކީ މަސްވެރިންނަށް ވަރަށް ފައިދާހުރި، ބޭނުންހިފޭ އެއްޗެސެވެ. އެގޮތުން މިތަކެތީގެ ނިވަލުގައި ރައްކާތެރިކަން ހޯދާގެން ދަތުރުކުރާ ެބޮޑެތިމަސްއައިންތައް ހޯދުމަށް މަސްވެރިން އޮއިވާލިއަށް ބަލާގެން ދުއްވައެވެ. އަދި އޮއިވާލިތައް ދޮށުން ހައްސަބާނާެެއެެެެެެވ.

ނަމަވެސް މިއަދު އޮއިވާލީގެ ގޮތުގައި ކަނޑުމަތިން ފެންނަމުންދަނީ ބޮޑެތި ޕުލާސްޓިކް ދާގަނޑު ގަނޑެވެ. އަދި އެތަކެއް ހާސް މަސްމަހާމެހި މީގެ ޝިކާރައަކަށް ވެގެންދާ މަންޒަރެވެ. ރާއްޖޭގެ ސަރަހައްދުން ފެންނަ ދާގަނޑުތަކުން މަރުވެ، ކުނިވެފައިވާ މިޔާރާއި ވެލާކަހަނބުތައް ފެނުމަކީ މިއަދު ވަރަށް އާންމުކެމެވެ. މިދާގަނޑުތަކީ އިންޑިއާ، ސިރީލަންކާ އަދި ބަންގާޅު ހިސާބުގެ މަސްވެރިން މަސްހިފުމަށް ބޭނުންކުރާ ދަލުގެ ތެރެއިން، ހަލާކުވުމުން ކަނޑަށް ދޫކޮށްލާ ތަކެއްޗެވެ. އޮޔާ ވަޔާއެކު މިތަކެތި ކަނޑުގައި އެތަކެއްދުވަސް ވަންދެން ދެމެމުން .އައިސް ރާއްޖޭގެ ފަރުތަކުގައި ހައްޔަރުވެއެވެެ. އަދި އޭގައި އޮޔައެޅުމުގެ ސަބަބުން ފަރުތަކުގެ މުރަކަތައް ހަލާކުވެ، ވެލާ ކަހަނބު މީގެ ޝިކާރައަކަށް ވެގެންދެއެވެ.

އޮއެވާލި ދަލާކީ މިއަދު ރާއްޖޭގެ ކަނޑުގެ ދިރުންތަކަށް ދިމާވެފައިވާ އެންމެ ބޮޑި އެއްބިރެވެ. ހާއްސަކޮށް ވެލާ ކަހަނބާ، އެންމަޑި އަދި މިޔަރުތަކަށް މީގެ ބިރުވެރިކަން ވަރަށް ބޮޑެވެ. މިފަދަ ދާގާނޑެއް ކަނޑުމަތިން ފެނިްޖެނަމަ، އޭގާއި ވޭލާކަހަނބު ހައްޔަރުވެފައިވޭތޯ ބަލާށެވެ. އަދި ވެލާކަހަނބު ހައްޔަރުވެފައިވާނަމަ، ވެލާކަހަނބު ސަލަމާތްކުރުމަށްފަހު ދާގަނޑު ހިކިފަސަތާކަށް އަރުވާށެވެ. ނަމަނަމަ އަލުން އަނބުރާ ކަނޑަށް އެއްލާނުލާށެވެ. ކަނޑަށް އެއްލާލުމުން އަނެއްކާވެސް ކަނޑުގެ އިތުރުދިރުންތައް މީގެ ޝިކާރައަކަށް ވެގެންދާނެއެވެ. މިފަދަ ދާގަނޑެއް ފެނިއްޖެނަމަ އޭގެ މަޢުލޫމާތު ފޮޓޯއާއެކު “އޮލިވްރިޑުލީ ޕުރޮޖެކްޓް” އާ ހިއްސާކޮށްލަދޭށެވެ. ކަނޑުގެ ދިރުންތައް ހިމާޔަތްކުރުމަށް އެމީހަކަށް ވެވުނު މިންވަރަކުން އެހީތެރިވެދޭށެވެ. ދިވެހި ކަނޑުތައް ހިމާޔަތްކުރުމަކީ ކޮންމެ ދިވެއްސެއްގެ ޒިންމާއެކެވެ.

އޮލިވްރިޑްލީ ޕުރޮޖެކްޓަކީ މިފަދަ ދާތަކުން ވެލާކަހަނބަށް ލިބޭ ގެއްލުންތަކާ ބެހޭގޮތުން މަސްވެރިން ހޭލުންތެރިކޮށް، ކަނޑަށް އުކާލާ ދާގަނޑުތަކުގެ މިންވަރު މަދުކުރުމަށް ހިލޭސާބަހަށް މަސައްކަތްކުރާ ޖަމިއްޔާއެކެވެ. އެގޮތުން ރާއްޖެ އާއި ޕާސްކިތާނުގެ މަސްވެރިންއުޅޭ ސަރަހައްދުތަކުގައި ހޭލުންތެރިކަން އިތުރުކުރުމަށް އެތަކެއް މަސައްކަތްތަކެއް ކުރުމުގެ އިތުރުން، ރާއްޖޭގެ ސަރަހައްދުން ފެންނަ،އަނިޔާލިބިފައިވާ ވެލާކަހަންބަށް ފަރުވާދޭ މަރުކަޒެއް ބ.ދުނިކޮޅު ރިޒޯޓްގައިވަނީ ގާއިމުކުރެވިފައެވެ. އަދި އެތަކެއް ވެލާކަހަނބަށް ފަރުވާދިނުމަށްފަހު ވަނީ އަލުން އަނބުރާ ކަނޑަށް ދޫކޮށްލެވިފައެވެ.

July 23, 2017 by ideas 0 Comments

Kelaa in the Time of British

t is usually Addu at the southern tip of the Maldives that is renown for the British presence. Most people overlook the fact that the British also had a base in the northern tip of the Maldives, even if it was fleeting. In 1945, the British established a staging post in Kelaa until the end of World War II as a complimentary northern base to the southern base in GAN.

According to Abdulla Waheed, a former island chief, the RAF base in Kelaa was used as a refueling station for war planes. To this day, it is possible to see two concrete anchor columns built by the British in the lagoon for this purpose. They used a carrier boat to transfer their army from seaplanes to land. This same boat now lies in ruins in the lagoon, dubbed boatu gandu by the locals.

Vaijeheyge, a house at the current Rahvehige location was used for all formal meetings between RAF and Maldivian government officials. The British did not do any formal communications with the Kelaa island office, instead bypassing them to talk to the central government. Mohamed Shihab was among those who visited as government officials to discuss maters with the RAF. From a local standpoint, Ismail Katheebu was the one charged with escorting the government officials to the meetings.

IDEAS had the fortune of meeting Ismail Katheebu and listening to his memories of the time. According to him, during the time of Mohamed Amin Didi, five Britons came to Kelaa to do an initial survey of the area.

A Mr Iren was the leader of the team, and Ismail Katheebu remembers him always carrying his pistol with him. Mr. Iren would sleep in a hut (holhuashige which is still there) at the beach on Odiban Magu (the name given because a boat was built there). The rest of the team stayed at the Avashuge (a house build by the island office as an accommodation block for government officials from Male’ near the football ground).

After the survey, a cargo ship delivered all the materials for the construction of the RAF base at the thundi. Locals guided the ship safely through the atoll to the channel between Kelaa and Dhapparu, the closest point to the Kelaa Thundi. The cargo was unloaded to the island by local fishing boats.

Ismail Katheebu recalls that four workers came from each island in Haa Alif, Haa Dhaal, Shaviyani, Noonu and Lhaviyani. He does not recall any workers from Raa or Baa Atoll. According to him, around 400 people moved to Kelaa as workers. They came bearing gifts of toddy and fish for the British in the RAF base. In return, they got clothes, juice, milk, curry powder, biscuits, basmati rice and even kerosene.

The British are remembered as having been generous to the workers. At the time, the people who worked for them were usually the more well off people. However, most of the locals were afraid of the RAF base and rarely ventured to the area. If a local beside the workers wanted to visit the base, a special permission from vaijeheyge had to be obtained to enter the area. At the same time, RAF soldiers did not enter the local areas either. They only ventured out of the base area to attend official meetings at Vaijeheyge.

An accommodation block called Boduvalhu was built near fili park for all the workers. All the food for the workers and for the base was stored at bandahage near fili park. The food was supplied by Bodu Istoaru (Mega Store) opened by Amin Didi during the Second World War to supply food to all the islands. The supply was managed by the island chief.

The workers helped build 40 houses as barracks for the RAF. Most of these buildings were timber framed structures with thatch roofs and timber flooring built on a concrete base. Around 100 RAF soldiers were stationed at the base at a time, most of whom were pilots. In addition to these barracks, a small jetty was built near the area for the army vessels. Since all the buildings were built near the beach, a windbreaker wall was also constructed along the beach using timber boxes.

According to Abdulla Waheed, the army barracks were prefab buildings. They casted a concreted foundation for each building of which the ruins still remain. Following the end of World War II, locals removed most of the concrete and prefab parts and repurposed them to build wells.

During its glory days, the RAF base also had a badi ge (armory) for storing weapons. The walls of the armory are still standing, and conservation works are ongoing by the island council and local NGOs. The base also had an open drainage system similar to the one at the Addu base, but most of the drainage system in Kelaa has now been buried by soil over the years. The famous Bunbaa Valhu was used to supply fresh water to all the barracks.

Ismail Katheebu’s memories of the incidents that took place at the Kelaa RAF base are still very vivid. He describes a night when a plane caught on fire and had to do an emergency landing. The two pilots onboard died and one was buried at Kelaa thundi. The other was buried at kuda rah, an uninhabited island near Kelaa. The plane sank into the lagoon and later on the aluminium from the plane was claimed by nearby islanders, especially from Kulhudhuffushi. It is possible to see the frame of one of the wings of the plane. According to locals, the cockpit is still in the deep regions of the lagoon.

But the memory that left his eyes crinkling in mirth was of the day the British held an urgent and serious meeting with the island chief concerning some marks around their buildings. The markings looked like Japanese characters and the British were worried that it might have been a message from the Japanese, when they found out from laughing locals that these were marks left by the baraveli, hermit crabs!

The British stayed in the base at Kelaa for 11 months. Once the war ended, they left leaving all their material behind. All of it was then taken to Male’ by the government.

List of officials who visited from Maldivian government

As recalled by Ismail Katheebu

  • Karafaa Ahmed

    Masodi Kaleyfaanu

    Ibrahim Hassan Manik

    Hassan Afeef (grandson of Salahuddin)

    Bageechaagey dhonthedhee

    Hoarafushi Mudhim Thakurufaanu

    Workers at the RAF base

    As recalled by Ismail Katheebu

    Ako Aadhanu – Laundry

    Dhonbe Ali – dishroom washer

    Tholhey Thuthu – general worker

    Ismail Katheebu – focal point from island office

    Ingireysi Moosa – unkown

June 10, 2017 by ideas 0 Comments

The Wonders of Gaa Muli

Kelaa is an inhabited island found in the northern most atoll in the Maldives, Haa Alif. It is home to a unique reef formation, boasts a magnificent beach area, and is ripe with the telltale signs of tropical paradise: palms on palms on palms. In addition to this, the local population of Kelaa still maintains local traditions and customs, and their traditional celebrations are hard to rival.

Currently, there are efforts underway to build an integrated resort in the Thundi area of Kelaa, which also has a natural bay. This bay has a unique V- shape and is a protected section of calmer waters where a different ecosystem thrives. The area is rich in marine biodiversity, with baby sharks and rays flourishing among a significant number of juvenile fish. The proposed project will be constructed in this area of island.

Locals know the area by the name gaa muli, a name given to the site because of the coral gravel and small rocks (gaa) that cover an area which bends into the land (muli). The turquoise area is called fungandu which means deep area. In the past fungandu was much deeper with a vertical drop from the sandy area to the sea bed, hence the origin of the name. However, today with the construction of the harbor at the other end of the island, the changes in the current and wave patterns have now accumulated sand to the area and is much shallower.

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The rich biodiversity that can be found at gaa muli is apparent even in the different species of fish that exist there. Besides baby sharks and sting rays, there are significant populations of samoan silverside (thaavalha), Redtailed Pipefish (venu bandeyri), Bluespotted cornet fish (onugandu tholhi) and many others. (For a more comprehensive list of fish species, please scroll to the end of the article).

For obvious reasons, this area is very popular for Stilt/Pole fishermen. They sit on their stilts for several hours, often with packed snacks to keep them occupied, while they fish for uniya and kalhu oh in Hulhangu moosun (southwest monsoon) when the sea is too rough for tuna fisheries. The age old custom of fishing in shallow water from vertical poles secured in the lagoon is unique and gradually dying out.

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Kelaa’s gaa muli area is therefore not only important on biological levels, but also as a place that is deeply intertwined with local customs, traditions and history. As the integrated resort project continues to take shape, so do some concerns regarding the protection of the area.

The Maldives unfortunately has a bad track record of developmental efforts that directly pits economic activities against natural ecosystems and cultural heritage sites. Harbor dredging, large scale land reclamation, channel blasting with dynamite are modifying our coastal landscapes and island topography on scales we have never witnessed before. These coastal modification projects must take place with proper environmental impact assessments, which unfortunately is not the case with all the projects. Often, we are blind to the ecosystem impacts that these projects have, instead focusing on anthropogenic needs.

On the other hand, the Maldives also has some protected marine areas and few terrestrial sites. However, protection does not necessarily ensure conservation and appreciation. When poorly managed and monitored, these areas can suffer more damage than good.

These issues are a result of poor policy management that does not hold sustainability (of our people and culture as well as environment) as a key value. In contrast, if we moved past the idea that sustainability and development are at odds with each other, there are many opportunities to grow while ensuring future environmental, economic and social stability.

One of the ways in which we can do so is by exploring ecotourism on a strategic national level. The Nature Conservancy defines ecotourism as “environmentally responsible travel to natural areas, in order to enjoy and appreciate nature (and accompanying cultural features, both past and present) that promote conservation, have a low visitor impact and provide for beneficially active socio-economic involvement of local peoples.”

What this means on the ground is identifying ways in which our rich biodiversity and cultural heritage can be celebrated and preserved while reaping the benefits of tourism income. To do this, we must support local conservation efforts and incorporate locals in decision making. Often, they are the best identifiers of places that hold environmental and cultural importance.

We believe that the Thundi area in Kelaa is a prime example of such a place. For reasons outlined above, the protection of the area stands to have multiple benefits, not just on the environment but also on local income.

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In addition to this, ecotourism poses educational benefits for both visitors and local communities – by teaching both to appreciate and conserve nature and heritage for future generations. To do this, we must encourage low-impact visitor behavior and a sensitivity towards local culture and biodiversity.

Furthermore, we must take a different approach to design with the idea of showcasing our local strengths without exploiting them. What are ways we can build for tourist accommodation without destroying natural habitat? What are ways in which we can design that celebrates local art and history?

As the integrated resort project efforts continue, we at IDEAS emphasize the importance of incorporating these biological and cultural aspects of the area into the project. The area must be left intact from human encroachment and preserved as a natural heritage site that benefits present and future generations. We hope that the bay area will be left intact in the form of a natural park to attract tourists.

With the right approach, the HA. Kelaa Thundi area is a prime location that can be used to promote ecotourism and showcase the diversity of marine life in the Maldives. We hope that these issues are taken into account, and conversations are held with local stakeholders and policymakers. Ecotourism when adapted on a policy level will promote economic and social development as well as environmental protection.

Fish species found in the area:

Baby sharks
Sting rays
Samoan silverside ( Local name : Thaavalha)- A seasonal fish used as bait.
Redtailed pipefish ( Local name : Venu bandeyri)
Bluespotted cornet fish ( Onugandu tholhi)
Half beak ( baipen tholhi)
Trevally ( handhi)
Double Spotted gueenfish ( Kashi vaali)
Small spotted dart ( Goru vaali)
Snubnose pompano ( rindha Vaali)
Big eye scad ( mushimas) – A seasonal fish
Bengal snapper ( Reendhoomas)
Common silver biddy ( Uniya)
Fringelip mullet ( Mekunu)
Baby trevally ( Korakali / handhala)
Humpback red snapper ( Ginimas)
One spot snapper ( Filolhu)
Painted sweetlips ( Kilanbu Guruva)
Thumbprint emperor ( Lah filohlhu / Vilu filolhu)
Six-fingered threadfin ( Keyla)
Dash-dot goatfish ( Maa kalhuoh’)
Side-spot goatfish ( lah kalhuoh’)
Barred flagtail ( Kattafulhi)
Seven –banded sergeant- major ( Gui burandha/ Gobbooru)
Convict surgeonfish (raabulha)
Spotted Unicornfish ( Thunbi/ a’mas)

Aerial Photography: Island Beauty of Kelaa
Landscape Photography: Adam Saaneez

May 31, 2017 by ideas 0 Comments

All About Mangroves

Mangroves are specially adapted plants usually found where freshwater bodies meet ocean water. Most of the world’s mangroves are found in areas where the river meets the ocean.

The mangrove ecosystems in the Maldives are mostly situated around enclosed or semi-enclosed freshwater lakes on our islands. Maldives has the most diversity in mangrove species for tropical archipelagos in the region. Worldwide, there are 20 families and 69 species of mangroves, of which 8 families and 13 species are found locally.

Most mangrove areas are found in northern and southern atolls without any significant populations centrally. And of these atolls, most mangroves are found in the northern atolls. 150 out of our 1190 islands have mangrove systems, which is roughly 12% of the Maldives and amounts to an area of 1.4 km2.

What makes mangroves extra special is the fact that they can flourish in salty waters and muddy areas with little oxygen. This amazing adaptation is a great source of security for Maldivian islands that are surrounded by the ocean!

One of the main ways in which mangroves adapt to these unlikely habitats is through its root systems. The roots of mangroves are lifted above water into the air to get oxygen from air. Some mangrove species like Randoo (Rhizophora Mucronata or Red Mangrove) have roots like anchors and arcs, coming down from higher up the trunk. Kuhlhava (Sonneratia Caseolaris or Mangrove Apple) species have roots like pencils that rise up from the water, and Bodavaki (Bruguiera Gymnorrhiza or Scarlet Mangrove) have roots like bent knees. These special root formations are an easy way to identify some mangrove species!

When it comes to getting access to water and withstanding the salt, mangroves are again specially adapted. Randoo filters out the salt right at the roots and only take up fresh water, while Kuhlhava uses their leaves to filter out the salt. It is possible to find traces of salt which have been filtered out on the back of the leaves. Moreover, some of the salt is also gathered to older leaves and branches so when they fall off the tree, the salt leaves too!

Mangroves provide a lot of ecosystem benefits, the first of which is providing stability. This comes in the form of their extensive root systems holding the soil in place, stabilizing shorelines and also acting as a barrier to wind and waves.

In addition to this, juvenile fish find sanctuary within the root systems and spend most of their young days in mangroves before heading out to the coral reefs! Mangroves are a detritus-based ecosystem, which means that their leaf litter provides the nutrients needed for related aquatic and terrestrial food webs.

Mangroves are also famous for their crabs. Kandoo Kakuni is in fact the largest land crab in the Maldives. Moreover, mangroves systems are home to diverse bird populations, which receive safety, food, water, and nesting areas there. Mangrove flowers act as an attractor for butterflies and bees – making mangroves extremely ecologically diverse and a beauty to behold!

Check out our facebook page every Monday to learn more about Mangroves through fun facts in our #MangroveMonday series!

Written by Hulwa Khaleel
Photos by Adam Saaneez

References

MEE. (2017). State of the Environment 2016. Male’, Maldives: Ministry of Environment and Energy

MHHE. (2003). Faathah. Male’, Maldives: Ministry of Homeaffairs, Housing, and Environment.

Water and air, the two essential fluids on which all life depends, have become global garbage cans.

Jacques Cousteau
March 25, 2017 by ideas 0 Comments

Use Waste Bins, Not the Ocean

Meet our green bins that are ready to take up the fight against littering and plastic pollution!

IDEAS donated eight bins to the Kelaa island council who will take charge of managing them. Some of the bins have already been installed at the football grounds and volley courts, while the others will be set up near the beach area. Our goal is to keep our beautiful island of Kelaa and its beach clean and pristine and to create awareness about plastic pollution.

Today, it is all too common to see energy drink cans and water bottles littering our roads and public areas such as the volleyball courts, football grounds and beach areas especially after a big event. From their positions on our streets, it is not a far cry to end up in the ocean. In fact, the ocean may seem so vast, you may think that throwing that XL energy drink or that water bottle into the sea may not make a difference.

So Why is This an Issue?

Plastic is the number one source of pollution in our oceans.
Plastic and aluminum cans take longer than many other materials to break down.
Plastic never biodegrades. Over many hundreds of years they may break down to tiny particles that will still exist in the oceans, getting ingested by small fish, which are eaten by the big fish, which are ultimately eaten by us. In this way (and in many more ways than this), polluting makes us the agents of our own demise!
Sea animals mistake plastic for food and when ‘eaten’ can cause suffocation and other fatal problems. This will harm the health of our marine life in general.
A piece of plastic you throw in the ocean near Kelaa can end up killing more than one marine animal in places close to and far from Kelaa!

Ok, so what? How does it affect us in Kelaa?

The main thing going for us as Maldivians is tourism – especially for a small island community like us with a beautiful beach and amazing reef, a future of thriving guesthouse tourism is not a far off dream. What we don’t realize is how blessed we are to have access to beaches as pristine, lagoons as clear, and reefs as bursting with life. Maintaining it requires us to live in harmony with it and protecting it from harm.

Ok I see your point. What can I do? 

Use our bins and keep plastic trash away from our beach and oceans!
Reduce one-time use plastics like disposable cups, plates, plastic wrap, etc.
Stop buying water! Harvest rainwater and use filters where possible.
Buy in bulk! If you MUST buy bottled water, always buy the biggest size you can find so you get more water for less plastic. The same goes for other food and daily use items – even things like shampoo!
Use reusable bags. IDEAS recently facilitated the donation of 2000 reusable bags from Dhiraagu for the people of Kelaa.
Buy secondhand items! Buying used items in good condition will ensure that the packaging associated with new items is eliminated, and items in perfectly good condition do not end up at the garbage yard (or the ocean).
Tell your friends and family (and even strangers) about the dangers of littering and plastic pollution.
Put pressure on big corporations by using social media. Document the trash that washes up on your beaches. What labels do they have? Are they from safaris? From nearby resorts? Hold them accountable, use social media to pressure them to follow more sustainable practices.

This effort by us as a local NGO and the local island council will only be successful if we all do our part. Every citizen alike has a responsibility to keep our island and surrounding area beautiful, healthy and free of trash. IDEAS is moving forward in harmony with the environment with these bins and the reusable bags. Join us, do your part!

Maliku Dhandi and Kelaa Dhandi Group

Age group of performers: 15 – 35 years old
Average no. of performers: 30

Kelaa Dhandi Group is a group of youth living in Male’ who are proud of the culture and heritage of Kelaa. They strive to preserve their traditions through participating in community events and keeping traditional activities alive by performing them consistently over the years. They are firm believers that sharing cultural activities with the public is one of the main ways to preserve Maldivian culture – through exposure, education, and enjoyment.

Maliku Dhandi

Maliku dhandi originated in Maliku Atoll, which is the southernmost atoll of the Union Territory of Lakshadweep, north of the Maldives. Maliku dhandi was taught to the people of Kelaa by visitors from Maliku. Although the exact dates of origin are unknown, this is an ancient tradition that the people Kelaa has worked hard to preserve. It has been changing over time with variations added by the locals. Today, the art has been lost from Maliku and is only practiced in Kelaa. Maliku dhandi has two types of stick dance, Mulhifoa Dhandi and Maali Dhandi, both of which the Kelaa Dhandi Group will perform.

All the sticks are made from locally sourced materials such as iron wood (Kuredhi) and Lime berry (Kudhi Lunboa) which are abundant in Kelaa. These are decorated with a ‘Maa’ made of cloth and/or wool. A loose ring of metal caps called Fulus is also attached to the sticks at the bottom. The dance is accompanied by traditional music from a hand drum with singers. The hand drum is called Thaara and is made using the skin of goats or rays.

The people of Kelaa have worked hard to preserve this tradition. Between the years of 1990 and 2000 the art teacher in Kelaa, Amir Usmaan, taught Maliku Dhandi to all male students (grades 5-7) at school as an extra activity. This was done in the hopes to conserve the cultural art of performing Maliku Dhandi. As a result, today many Kelaa youth know the history, culture, and art behind Maliku dhandi because of his hard work and commitment. The members of IDEAS and Kelaa Dhandi Group remember Amir sir and his 2-4 pm Friday afternoon practices fondly, and express their heartfelt gratitude to him.